Ministry Policies
At the Churchwide Assembly there were four votes taken having to do with policies of our church regarding gay and lesbian people. These resolutions were arranged so that #2 could only be considered if #1 passed, and so on.
#1 - RESOLVED,
that in the implementation of any resolutions on ministry policies, the ELCA
commit itself to bear one another’s burdens, love the neighbor, and respect the
bound consciences of all.
Vote: Yes-771;
No-230
This is not just a
fancy way of saying “we agree to disagree.”
Rather, we recognize that deeply held values and commitments are
involved when this topic is discussed.
We pledge to each other that we will start each discussion from a place
of respect for those deeply held convictions, beliefs, values and morals.
#2 - RESOLVED,
that the ELCA commit itself to finding ways to allow congregations that choose
to do so to recognize, support, and hold publicly accountable lifelong,
monogamous, same-gender relationships.
Vote: Yes-619;
No-402
Words like ‘gay,’
‘lesbian,’ or ‘homosexual,’ can call forth a wide range of images from our
culture and can describe a wide range of behaviors. Not all of those images or behaviors should be welcomed into the
church. The intent of #2 and #3 is that
only publicly accountable lifelong, monogamous, same-gender relationships be
considered.
No action taken at
the Assembly directing the ELCA to develop a service of blessing of same-sex
unions.
#3 - RESOLVED,
that the ELCA commit itself to finding a way for people in such publicly
accountable, lifelong, monogamous, same-gender relationships to serve as
rostered leaders of this church.
Vote: Yes-559;
No-451
The phrase “rostered leaders” refers to Ordained Ministers (pastors), Associates in Ministry, Diaconal Ministers, and Deaconesses.
#4 – FULL TEXT BELOW
Vote: Yes-667; No-307
The fourth vote was more complex than the
first three. The full text is below.
Among its many provisions, #4 gives congregations flexibility - to extend or not extend a call to a pastor (or another rostered person) who is in a publicly accountable, lifelong, monogamous, same-gender relationship.
It does not force congregations to call pastors who are in same-gender
relationships.
It does not require congregations to marry same-gender couples.
In #2 and #3 you will see the phrase “find a way.” The details of that way are still to be
worked out. In #4 you will see phrases
like “approve, appropriate guidelines for a process,” “develop and approve
appropriate amendments,” and “additional policies be developed, as
necessary.” These details are a
long way from being drafted and approved.
The Conference of Bishops meets twice each year (October and
April). It is not clear whether
documents can be ready for their October meeting, which means changes in the
way things are currently done might not be in place until sometime time next spring/summer.
WHEREAS, guided by
the Holy Spirit, this church raises up, calls, supports, and maintains rosters
of ordained ministers, associates in ministry, deaconesses, and diaconal
ministers for public ministry in service of the mission of Christ and seeks
faithfully to discern in each situation what will best serve that mission; and
WHEREAS, this church
maintains these four rosters according to policies and procedures that are
developed and applied according to the specifications of chapters 7 and 20 of its Constitution,
Bylaws and Continuing Resolutions; and
WHEREAS, this church
has a polity, processes, and procedures that trust designated individuals and bodies
to use churchwide standards to make decisions about fitness for rostered
ministry in general and for call to a specific ELCA ministry; and
WHEREAS, some
members, of the ELCA have discerned
gifts and skills for rostered ministry in some people who are or contemplate
being in publicly accountable, lifelong, monogamous, same-gender relationships
and have indicated their conviction that rostering and calling such people
would serve the mission and ministry of this church; and
WHEREAS, other
members, congregations, candidacy committees, and synods of the ELCA
acknowledge those gifts and skills for ministry, but believe that this church
must maintain an expectation of celibacy for any gay or lesbian person, whether
or not that person is in a publicly accountable, lifelong, monogamous,
same-gender relationship, and thus believe that this church cannot call or
roster people in such relationships; and
WHEREAS, the Church
of Christ sometimes has been surprised by the actions of the Spirit, as is
reported in the book of Acts when the inclusion of Gentiles was affirmed; and
WHEREAS, public
accountability of rostered leaders in the ELCA is essential to nurturing the
trust that is necessary for effective ministry; and
WHEREAS, although
there is no generally recognized civil or ecclesial status that corresponds to
heterosexual marriage for publicly accountable, lifelong, monogamous,
same-gender relationships, this assembly has committed itself to find ways to
recognize, support, and hold publicly accountable lifelong, monogamous,
same-gender relationships; and
WHEREAS, present ELCA
policies prohibit the rostered service of any and all people in publicly
accountable, lifelong, monogamous, same-gender relationships, but this assembly
has committed itself to find a way for people in publicly accountable,
lifelong, monogamous, same-gender relationships to serve as rostered leaders of
this church; therefore, be it
RESOLVED,
that the Evangelical Lutheran Church in America call upon its members to commit
themselves to respect the bound consciences of those with whom they disagree
regarding decisions on the call and rostering of individuals in publicly
accountable, lifelong, monogamous, same-gender relationships, in this church
and with churches ecumenically and globally; and be it further
RESOLVED,
that this church, because of its commitment to respect the bound consciences of
all, declare its intent to allow structured flexibility in decision-making regarding the
approving or disapproving in candidacy and the extending or not extending of a
call to rostered service of a person who is otherwise qualified and who is
living or contemplates living in a publicly accountable, lifelong, monogamous,
same-gender relationship; and be it further
RESOLVED,
that the Evangelical Lutheran Church in America make provision in its policies
to eliminate the prohibition of rostered service by members who are in publicly
accountable, lifelong, monogamous, same-gender relationships; and be it further
RESOLVED,
that the Evangelical Lutheran Church in America make provision in its policies
to recognize the conviction of members who believe that this church should not
call or roster people in a publicly accountable, lifelong, monogamous, same
gender relationship; and be it further
RESOLVED,
that the appropriate churchwide unit(s) be directed to develop, in consultation
with the Conference of Bishops, and the Church Council be directed to approve,
appropriate guidelines for a process by which congregations, synods, and the
churchwide organization could hold people publicly accountable in their
relationships who are in or contemplate being in lifelong, monogamous, same
gender relationships and who seek to be on the rosters of this church; and be
it further
RESOLVED,
that the Committee on Appeals be directed to develop, in consultation with the
Conference of Bishops, and the Church Council be directed to approve,
appropriate amendments to “Definition and Guidelines for Discipline” and the
Vocation and Education program unit be directed to draft, in consultation with
the Conference of Bishops, and the Church Council is directed to approve,
appropriate amendments to the “Vision and Expectations” documents and the
Candidacy Manual to accomplish the intent of this resolution; and be it further
RESOLVED,
that additional policies be developed, as necessary, so that those whom this
church holds responsible for making decisions about fitness for rostered
ministry in general and for call to a particular specific ELCA ministry may
discern, and have guidance in discerning, the fitness for ministry of a member
living in a publicly accountable, lifelong, monogamous, same-gender
relationship; and be it finally
RESOLVED,
that this church continue to trust its established processes and those to whom
it has given the responsibility to discern who should and should not be
rostered or called to public ministry in this church.