Ministry Policies

 

This is Version 1  of some answers to questions about what the Churchwide Assembly action means and does not mean.

As I receive more questions, I will add more answers.

I welcome your questions and conversation on this subject.

Pastor John

 

 

At the Churchwide Assembly there were four votes taken having to do with policies of our church regarding gay and lesbian people.  These resolutions were arranged so that #2 could only be considered if #1 passed, and so on. 

 

#1 - RESOLVED, that in the implementation of any resolutions on ministry policies, the ELCA commit itself to bear one another’s burdens, love the neighbor, and respect the bound consciences of all. 

 

Vote:  Yes-771; No-230

 

This is not just a fancy way of saying “we agree to disagree.”  Rather, we recognize that deeply held values and commitments are involved when this topic is discussed.  We pledge to each other that we will start each discussion from a place of respect for those deeply held convictions, beliefs, values and morals.

 

#2 - RESOLVED, that the ELCA commit itself to finding ways to allow congregations that choose to do so to recognize, support, and hold publicly accountable lifelong, monogamous, same-gender relationships.

 

Vote: Yes-619; No-402

 

Words like ‘gay,’ ‘lesbian,’ or ‘homosexual,’ can call forth a wide range of images from our culture and can describe a wide range of behaviors.  Not all of those images or behaviors should be welcomed into the church.  The intent of #2 and #3 is that only publicly accountable lifelong, monogamous, same-gender relationships be considered.

 

No action taken at the Assembly directing the ELCA to develop a service of blessing of same-sex unions.

 

#3 - RESOLVED, that the ELCA commit itself to finding a way for people in such publicly accountable, lifelong, monogamous, same-gender relationships to serve as rostered leaders of this church.

 

Vote: Yes-559; No-451

 

The phrase “rostered leaders” refers to Ordained Ministers (pastors), Associates in Ministry, Diaconal Ministers, and Deaconesses.

 

#4 – FULL TEXT BELOW

 

Vote: Yes-667; No-307

 

The fourth vote was more complex than the first three.  The full text is below.

 

Among its many provisions, #4 gives congregations flexibility - to extend or not extend a call to a pastor (or another rostered person) who is in a publicly accountable, lifelong, monogamous, same-gender relationship.

 

It does not force congregations to call pastors who are in same-gender relationships. 

 

It does not require congregations to marry same-gender couples.  

 

In #2 and #3 you will see the phrase “find a way.”  The details of that way are still to be worked out.  In #4 you will see phrases like “approve, appropriate guidelines for a process,” “develop and approve appropriate amendments,” and “additional policies be developed, as necessary.”  These details are a long way from being drafted and approved.  The Conference of Bishops meets twice each year (October and April).  It is not clear whether documents can be ready for their October meeting, which means changes in the way things are currently done might not be in place until sometime time next spring/summer.   

 

 

FULL TEXT OF RESOLUTION #4

 

WHEREAS, guided by the Holy Spirit, this church raises up, calls, supports, and maintains rosters of ordained ministers, associates in ministry, deaconesses, and diaconal ministers for public ministry in service of the mission of Christ and seeks faithfully to discern in each situation what will best serve that mission; and

 

WHEREAS, this church maintains these four rosters according to policies and procedures that are developed and applied according to the specifications of  chapters 7 and 20 of its Constitution, Bylaws and Continuing Resolutions; and

 

WHEREAS, this church has a polity, processes, and procedures that trust designated individuals and bodies to use churchwide standards to make decisions about fitness for rostered ministry in general and for call to a specific ELCA ministry; and

 

WHEREAS, some members,   of the ELCA have discerned gifts and skills for rostered ministry in some people who are or contemplate being in publicly accountable, lifelong, monogamous, same-gender relationships and have indicated their conviction that rostering and calling such people would serve the mission and ministry of this church; and

 

WHEREAS, other members, congregations, candidacy committees, and synods of the ELCA acknowledge those gifts and skills for ministry, but believe that this church must maintain an expectation of celibacy for any gay or lesbian person, whether or not that person is in a publicly accountable, lifelong, monogamous, same-gender relationship, and thus believe that this church cannot call or roster people in such relationships; and

 

WHEREAS, the Church of Christ sometimes has been surprised by the actions of the Spirit, as is reported in the book of Acts when the inclusion of Gentiles was affirmed; and

 

WHEREAS, public accountability of rostered leaders in the ELCA is essential to nurturing the trust that is necessary for effective ministry; and

 

WHEREAS, although there is no generally recognized civil or ecclesial status that corresponds to heterosexual marriage for publicly accountable, lifelong, monogamous, same-gender relationships, this assembly has committed itself to find ways to recognize, support, and hold publicly accountable lifelong, monogamous, same-gender relationships; and

 

WHEREAS, present ELCA policies prohibit the rostered service of any and all people in publicly accountable, lifelong, monogamous, same-gender relationships, but this assembly has committed itself to find a way for people in publicly accountable, lifelong, monogamous, same-gender relationships to serve as rostered leaders of this church; therefore, be it

 

RESOLVED, that the Evangelical Lutheran Church in America call upon its members to commit themselves to respect the bound consciences of those with whom they disagree regarding decisions on the call and rostering of individuals in publicly accountable, lifelong, monogamous, same-gender relationships, in this church and with churches ecumenically and globally; and be it further

 

RESOLVED, that this church, because of its commitment to respect the bound consciences of all, declare its intent to allow structured flexibility in decision-making regarding the approving or disapproving in candidacy and the extending or not extending of a call to rostered service of a person who is otherwise qualified and who is living or contemplates living in a publicly accountable, lifelong, monogamous, same-gender relationship; and be it further

 

RESOLVED, that the Evangelical Lutheran Church in America make provision in its policies to eliminate the prohibition of rostered service by members who are in publicly accountable, lifelong, monogamous, same-gender relationships; and be it further

 

RESOLVED, that the Evangelical Lutheran Church in America make provision in its policies to recognize the conviction of members who believe that this church should not call or roster people in a publicly accountable, lifelong, monogamous, same gender relationship; and be it further

 

RESOLVED, that the appropriate churchwide unit(s) be directed to develop, in consultation with the Conference of Bishops, and the Church Council be directed to approve, appropriate guidelines for a process by which congregations, synods, and the churchwide organization could hold people publicly accountable in their relationships who are in or contemplate being in lifelong, monogamous, same gender relationships and who seek to be on the rosters of this church; and be it further

 

RESOLVED, that the Committee on Appeals be directed to develop, in consultation with the Conference of Bishops, and the Church Council be directed to approve, appropriate amendments to “Definition and Guidelines for Discipline” and the Vocation and Education program unit be directed to draft, in consultation with the Conference of Bishops, and the Church Council is directed to approve, appropriate amendments to the “Vision and Expectations” documents and the Candidacy Manual to accomplish the intent of this resolution; and be it further

 

RESOLVED, that additional policies be developed, as necessary, so that those whom this church holds responsible for making decisions about fitness for rostered ministry in general and for call to a particular specific ELCA ministry may discern, and have guidance in discerning, the fitness for ministry of a member living in a publicly accountable, lifelong, monogamous, same-gender relationship; and be it finally

 

RESOLVED, that this church continue to trust its established processes and those to whom it has given the responsibility to discern who should and should not be rostered or called to public ministry in this church.